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Distorted History of Afghan Music

Thursday, May 20th, 2010

The Wall Street Journal recently published an article entitled An Upbeat Afghan Story by Lara Pellegrinelli, a NPR (National Public Radio) Freelance Contributor and Harvard University PhD graduate in Ethnomusicology.

Pellegrinelli focuses on the newly established Afghanistan National Institute of Music (ANIM) headed by Ahmad Sarmast and the impact of music in Afghan society.

The piece is a feel good story that sheds light on the music of Afghanistan that continues to thrive, despite being oppressed by Islamists.

Pellegrinelli quotes Ahmad Sarmast and two top Western experts on Afghan music, Lorraine Sakata, professor emeritus of ethnomusicology at UCLA and John Baily, professor emeritus of ethnomusicology at Goldsmiths, University of London. Yet the her story misses and misrepresents a number of key facts.

Here are four that prominently standout:

1. Ahmad Sarmast’s late father, Salim Sarmast, was a renowned composer, orchestra conductor and teacher at the Musical High School of Kabul, which had a long history in Afghanistan. The Afghanistan National Institute of Music isn’t the first music school in Afghanistan. Ahmad Sarmast is courageously taking musical education to a higher level.

2. True, the Afghan refugee camps inside Pakistan were run by mullahs. But the story fails to mention that these camps were also under the watchful eyes of the CIA/ISI backed Islamists, mujaheddin or “Freedom Fighters” as labeled by Ronald Reagan, who funded and used them to give the USSR their Vietnam in Afghanistan. These fundamentalists were the first to ban music. The Taliban simply followed their practice and razed to the ground what was left, including the failed attempt to destroy the entire musical archives of Radio TV Afghanistan and Afghan Films.

3. Labeling Ahmad Zahir as the “Afghan Elvis” misrepresents his music, message and talent. In the Western comparative, he was a combination of John Lennon, Johnny Cash and Dean Martin. Zahir was a politically motivated artist. The majority of his songs were autobiographical. Sadly, Pellegrinelli isn’t the first to label Zahir the “Afghan Elvis”.

4. Finally, Pellegrinelli writes “today’s Kabul looks like a city from the Stone Age”. I’m not sure if Pellegrinelli has recently visited Kabul. If not, she should have viewed this BBC photo essay “Kabul rises again”. One photo shows a music shop selling the latest electric guitars.

Perhaps Pellegrinelli had a restricted word count or a conservative Wall Street Journal editor that didn’t allow her to address everything.

Unfortunately, a number of Western publications continue to spread misinformed history and analysis on Afghanistan. To all writers and editors out there, please do your homework before you write about a country’s history and culture. It helps us all.


TV Afghanistan interview with Hussein Arman, Afghan guitarist and instructor at Music School of Kabul from the 1980s.
(note: from 8:06 – 9:24, footage of the music school and its students are shown).

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Book Review: The Patience Stone

Wednesday, May 5th, 2010

The Patience Stone by Atiq Rahimi

Atiq Rahimi’s The Patience Stone is a brutally frank, painfully truthful novel, and not a book to be appreciated by readers who believe in Afghans’ own myths about themselves.

Set in the civil war years that followed an illusionary victory over the Soviet Red Army, the book deals with a period that is doubtless the most painful era of Afghanistan’s recent history. A period in which the people of Afghanistan were robbed of their right to take pride in the country’s struggle against the Soviet occupation, and were instead thrown into a fierce but meaningless civil war. The true face of the jihad, as a brutal, meaningless and directionless power-struggle between egocentric men was revealed in that period.

The civil war that took place in that period was devoid of any dignity, moral justification or regard for civilian lives. It lasted for four years, between 1992 and 1996, and uncovered the myths that had surrounded the jihad since its inception in 1978. Courage was revealed as cowardliness; honor turned out to be dishonor; vigor was unmasked as sheer brutality; and God turned out to be a mere excuse for brutality.

The Patient Stone courageously dissects this period of Afghan history, and in doing so, fulfills the purpose of art as a mirror reflecting the collective tragedy of a nation.

Reading the book has a cathartic effect, leaving the reader exhausted and yet relieved. The Patience Stone is a therapeutic book but without the sugarcoating and sentimentalism of Khalid Hosseini’s bestseller novels. As such, Atiq Rahimi is following in the footsteps of Albert Camus, another francophone author and voice of a generation.

But perhaps the most satisfactory aspect of this book is the fact that in this age of obsessive concern with representational authenticity, Atiq Rahimi proves that great art is still about the power of imagination and the capacity for empathy and that in order to write a truthful book about the innermost secrets of female sexuality, the author does not need to be female himself.

As such, The Patience Stone is an homage to the women of Afghanistan, who, like the female protagonist of the book, are fragile yet resilient, oppressed yet courageous. They are the Afghan wars’ most wretched, innocent victims and yet they haven’t lost their capacity for love, truth and understanding. The Patience Stone deserves to be read in silent contemplation but it is not a book for the faint-hearted.


Read more about Atiq Rahimi


Trailer from Atiq Rahimi’s 2004 film Earth and Ashes adapted from his book of the same title.

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A Reponse to Cold War Thinking in Today’s Afghanistan

Wednesday, April 7th, 2010

Pretext
A former USAID director from 1950s Afghanistan insists that the Taliban were and are a good option for Afghanistan, and Afghans can’t govern themselves.

My Response
Really? So it was a good thing to imprison women, conduct ethnic cleansing, destroy the cultural heritage of Afghanistan and rewind the clock back to 4th century Arabia in the name of “Pashtunwali” and a “united” Afghanistan by force?

From the latest polls, less than 10% of the country wants the Taliban back because they were a cruel regime.

Simple fact, Afghanistan was never seen as a partner in the eyes of the US, and it dates back to the first diplomatic encounter between the two countries.

Reading your passé viewpoints, you must have been a young man during the Harding administration and should remember the Secretary of State, Charles E. Hughes.

He encouraged President Harding to reject diplomatic ties with the visiting Afghan diplomatic mission in July 1921:

“The commercial opportunities for our people in Afghanistan indicates that they are extremely limited; in fact, so far as our present information goes, there is little or no opportunity for trade.” –Charles E. Hughes, The Secretary of State to President Harding

Forward to today’s “progressive” Obama politics, where Sen. John Kerry comments on the war criminal infested culture that has polluted Afghanistan, ”Not all warlords are bad.

If Karzai doesn’t work for the US, then we can always turn to a military dictatorship as the old Reaganite’s Bing West writes in today’s NY Times.

Outdated, Cold War thinking has created this bloody mess.

Why can’t the US do the right thing?

Karzai is one branch of the Afghan government. There are two other branches that can also partner with the US. And there are plenty of young professionals and politicians that don’t have blood on their hands.

Yet, these and other progressive options aren’t considered.

Commonly heard is bring back the Taliban, keep the war-criminals/lords as clients and consult with regional powers (i.e Pakistan).

In the sea of barking pundits, no one asks what the normal people throughout Afghanistan want.

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Afghanistan 90 Years Later

Friday, August 21st, 2009

August 19th marked the 90th anniversary of Afghanistan’s independence.

In the 90 years since Amanullah Shah led and won Afghanistan’s right for self-determination from the British, Afghanistan’s history has taken some good and ill turns.

The Afghanistan of today was not in Amanullah Shah’s remotest vision. And we could wonder what he would have thought about the recent presidential elections—the winner yet to be determined.

To commemorate this anniversary, it is befitting to see Farhad Darya’s new music video recorded on the ruins of Amanullah Shah’s palace—bombed, burned and looted by the same people that run the current government of Afghanistan. Darya sings the late Qahar Asi’s poem “My Beloved Land”.

Here is the poem’s translation by Dr. Sherief Fayez, the Founding President of the American University of Afghanistan, we published back in October 1999:

My Beloved Land

My beloved land
My dream, my conviction
My honored blasphemy and religion
My seventh heaven

What a valiant people!
What sun! What fire!
Rising like the Resurrection,
No obstacle to their will
Not mountain nor hill.

Across the land
Passionately they scream:
Martyrdom and determination!

No house without a Rustem
That great warrior
No fortress without an Arash,
That great archer

What a brave nation!
What a proud people!
Let the dust of their footpath
Be an honor on my temple!

– Qahar Asi, Kabul 1987

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